
                     
                    I followed a certain line. A line  not of words, but an image and dangerous, which is to say approaching  perfection. I followed that line and before I knew it I was in the end-room.
                     
                    The end-room is a veritable paradise machine. 
                     
                    
                     
                    The healed stump of every fragmentary line and the raw end  of every terminal one are in the end-room wound on spools and unspooling.
                     
                    All lines—even those made of words—lead to the end-room so  that in this detail the end-room resembles a pin-cushion or a tree struck by  lightning. Lines not only enter it, they exit it too, so maybe it is more like  my house on fire or a ball of yarn martyred by knitting needles.
                     
                    But really, what is the point?
                    
                                                                 The point. It doesn’t exist in the  world.  
                    
                      Agnes Martin, the painter of lines and grids, said that. She  also said:
                    
                                                                 people see a color that’s not there
                     
                    These two taken together form as good a definition as any of  any art, and are sufficient reason to follow the line known by its color which  is not there, and its point, of which there is none and as real as this rock I  found with my sister in the village of La Pointe on Madeleine Island in Lake  Superior.
                     
                    
                     
                     
                    Yes, the line is very real even if the point is  not, and we have the earth itself to thank for the line and its mineral origin  in rubble laid down in strata, in stutters, just as we have the brain to thank  for the point that doesn’t exist and for colors that are not there but are felt  all the same—a line of reasoning offered by my friend David-Baptiste Chirot,  whose work brings everything back to the line.
                     
                    
                     
                    If these are the geometries of the end-room, how  can I not be an optimist? Here there is every utterance in every material that  ever ended—or never will—with a flourish, with a full-stop, with a point, or  none at all, including telegraph lines that throw off dots and dashes both.
                     
                    .–  …. .- …. .- – …. –. — -.. .– .-.
                     
                    END-ROOM COVERED FLOOR TO CEILING WITH DOTS STOP  HERE IT IS STOP HOPE LINES NOT TOO DISTRACTING OR DOTS TOO FIZZY AS THEY POP  STOP REGARDS KUSAMA YAYOI
 
 
                    
                     
                    The line is abstinent, the dot is prodigal. You may think  the opposite, and still one day they will meet, trailing decimal places through  the sand and salt-roses.
 
                    
                     
                    If a line can be a sentence, a sentence is period of time.  When a period refers to a specific kind of sentence, it is an adventure that  seeks to explode time. Clause after clause, the periodic sentence comes to its  senses only at the end. In this it mimics the natural life of a human being.
                    
                      All sentences are lines but not all lines are sentences. I’m  not sure about that. Yes. Not all sentences are lines but they taper like  knives so that there are barb wire perimeters and butterfly feelers. There are  smoke- foam- and freeze-lines. Some lines are branches that are limbs—a  full-stop the pretty nest in their crux. There are full-stops shaped like buttons  shaped like bullets.
                     
But is there really such a thing as a perfect line? Or  a perfect broken line?
 
                    
                     
                    Agnes Martin thought she could draw a perfect line if her mind were clear. For the time being, however,  there can be no clarity. This line of thought comes to a point that pierces the  end-room and the end-room bleeds a bloody rain. Better to stop here than to  keep poking at perfection.
                     
                    
                     
                    I still have a city to  cover with lines—d. a. levy died young and there are  days when his ghost teaches clothing and other days when it teaches nakedness.  But what about the city’s own lines, the city screaming to be uncovered?
                     
                    A scream is a line that goes straight to the heart of the  end-room.
                     
                    It should be clear now, that from within the end-room  good-bye is gradually misunderstood. Good-bye is a transparent swindle mirrored  endlessly in the end-room. There is no good-bye—what would be the point of it?
                    
                      These lines run whole, and whirling  out: come in broken, and dragging slow.  
                    
                      In “The Log and the Line” chapter in Moby Dick, Melville was  referring to harpoon lines.
                    
                      Melville’s end-room not only looks like a whale, it may in  fact even be a whale, and white. The strips of whale blubber that were cut into  “Bible leaves”—they opened like a book and were rendered meaningful by fire.
                    
                      To one who reads, everything is a book, and the end-room,  whether it is a whale or not, is a book of another dimensional realm so that it  is perfectly possible to read the end-room. But it is impossible to read in it. In it, one cares not at all for reading anything but the end-room.  Jonah knew this.
 
                    
                     
                    Strange to say, there are  individuals who although they may inhabit it do not see solid night. These same  individuals can follow a line to the end-room and see what is truly not solid,  not like night at all and densely peopled, but a broken light bulb, in pieces  and scintillating like the soul.
                    
                      Self-obliteration by dots. This is what Yayoi Kusama calls her “dots obsession.” Yes,  without a doubt her self disappears in the end-room, the dots absorb her light,  ending her sentence in a pop and tintinnabulous.
                    
                      The dress I was wearing. No, the dress and candy cigarette. This is what is called “progress in self-delineation” and it  bears a familial resemblance to the line that poems cut out of poets.
                    
                      Je n’avais pas emporté la ligne  étroite de mon retour. 
                    
                      René Char! If he couldn’t take with him the thin line of his own  return, how can I?
                     
                    But in as much as every poet, verbal or otherwise, is  the ready assistant of a knife-thrower, I will continue to perform this trick  and follow the line, however visible, to the end-room, however invisible.